Monday, May 23, 2011

IHEREZO RY'IYI SI


Judgment Day!
May 21, 2011


And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. Revelation 9:5

The End of the World
October 21, 2011


The purpose of this tract is to inform you of the great urgency there now is in the world for each and every person to be reconciled to God. The Bible is the Word of God! Everything the Bible declares has the full authority of God Himself. Now, at this time, information is coming forth from the Bible which clearly reveals God’s plan for Judgment Day and the end of the world itself. The Bible has opened up its secrets concerning the timeline of history. This information was never previously known because God had closed up His Word blocking any attempt to gain knowledge of the end of the world. We read about this in the book of Daniel:
Daniel 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
However, now in our present day, God has opened up His Word (the Bible) to reveal a great deal of truth concerning the end of time (and many other teachings). Also, in the same chapter of Daniel, it says:
Daniel 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
God is now opening up His Word because we have arrived at the time of the end. For this reason, it has become very obvious to the serious student of the Bible that we are now living in the last few days of earth’s history. As a matter of fact, because we are living at the end of time, God is now revealing to His people the following information:

THE BIBLE’S CALENDAR OF HISTORY

The Lord has opened up His people’s understanding to the “Biblical calendar” found on the pages of the Bible. The genealogies of the book of Genesis, primarily in chapters 5 and 11, can be shown to be a precise calendar of the history of mankind in this world. The Bible’s calendar of history is completely accurate and trustworthy.
Since this Bible calendar is given by God in His Word, it can be trusted wholeheartedly. In this brief pamphlet, we will share some of the conclusions derived from the Biblical calendar and from other studies in the Scriptures. However, the amount of information available is far too abundant and complex to get into much detail in this short pamphlet; but we can and will give precise and compelling dates. These dates can be trusted entirely because they come right out of the Bible. (EBiblefellowship has no affiliation with Family Radio; however, we highly recommend that you obtain a free copy of the book “We Are Almost There!” by writing to the following address: Family Stations, Inc., 290 Hegenberger Rd., Oakland, CA 94621. This book goes into far greater detail regarding the timing of Judgment Day and the end of the world. Also, you can read or download “We Are Almost There!” online at: www.familyradio.com).

TIMING OF IMPORTANT EVENTS IN HISTORY

11,013 BC—Creation. God created the world and man (Adam and Eve).
4990 BC—The flood of Noah’s day. All perished in a worldwide flood. Only Noah, his wife, and his 3 sons and their wives survived in the ark (6023 years from creation).
7 BC—The year Jesus Christ was born (11,006 years from creation).
33 AD—The year Jesus Christ was crucified and the church age began (11,045 years from creation; 5023 calendar years from the flood).
1988 AD—This year ended the church age and began the great tribulation period of 23 years (13,000 years from creation).
1994 AD—On September 7th, the first 2300-day period of the great tribulation came to an end and the latter rain began, commencing God’s plan to save a great multitude of people outside of the churches (13,006 years from creation).
2011 AD—On May 21st, Judgment Day will begin and the rapture (the taking up into heaven of God’s elect people) will occur at the end of the 23-year great tribulation. On October 21st, the world will be destroyed by fire (7000 years from the flood; 13,023 years from creation).

ONE DAY IS AS 1000 YEARS

The child of God has learned from the Bible that the language of Genesis 7 has a twofold meaning:
Genesis 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Historically, as God spoke these words, there were seven days remaining for Noah, his family, and the animals to get into the safety of the ark; but spiritually (and the Bible is a spiritual book), God was speaking to all of the people of the world and was declaring that sinful mankind would have 7000 years to find refuge in the salvation provided by Jesus Christ. How can we know that? We know this is so based on what we read in 2 Peter, chapter 3:
2 Peter 3:6-8 Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
The context of 2 Peter 3 is extremely important! In the first few verses, God refers us to the destruction of the world by the flood during Noah’s day. Then we find an interesting admonition that we ought not to be “ignorant” of one thing, which is, 1 day is as 1000 years, and 1000 years is as 1 day. Immediately following this bit of information is a very vivid description of the end of the present world by fire.
What could God be telling us by identifying 1 day along with 1000 years?
Since we recently have discovered the Biblical calendar of history on the pages of the Bible, we find that the flood of Noah’s day occurred in the year 4990 BC. This date is completely accurate (for further information on the Biblical timeline of history, please go to: www.familyradio.com). It was in the year 4990 BC that God revealed to Noah that there would be yet 7 days until the flood of waters would be upon the earth. Now, if we substitute 1000 years for each one of those 7 days, we get 7000 years. And when we project 7000 years into the future from 4990 BC, we find that it falls on the year 2011 AD.
   4990 + 2011 = 7001
Note: When counting from an Old Testament date to a New Testament date, always subtract one year because there is no year zero, resulting in:
   4990 + 2011 – 1 = 7000 years exactly.
The year 2011 AD will be the 7000th year from the flood of Noah’s day. It will be the end of the length of time given to mankind to find grace in God’s sight. This means that the time to find refuge in Christ has grown extremely short. We are only a little ways off from the year 2011 AD!
It is not unusual that God’s people have been given insight into the timing of the end of the world. Actually, the Bible tells us this is normally the case. In times past, God has warned His people of approaching periods of judgment:
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

JUDGMENT DAY: MAY 21st, 2011

We know that the year 2011 is the 7000th year from the flood. We also know that God will destroy this world in that year. But when in 2011 will this occur?
The answer is amazing. Let’s take another look at the flood account in the book of Genesis:
Genesis 7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Faithful to His Word, God did bring the flood 7 days later in the 600th year, on the 17th day of the 2nd month of the calendar aligned with Noah’s lifespan. It was on this 17th day of the 2nd month that God shut the door on the ark, securing the safety of its occupants and also sealing the fate of everyone else in the world outside of the ark. They would all now certainly perish in that worldwide catastrophe.
Genesis 7:16,17 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
Earlier it was mentioned that the church age came to an end in the year 1988 AD. It so happens that the church age began on the day of Pentecost (May 22nd) in the year 33 AD. Then 1955 years later, the church age came to its conclusion on May 21st, which was the day before Pentecost in 1988.
The Bible teaches that the end of the church age would occur simultaneously with the beginning of the great tribulation:
Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
On May 21st, 1988, God finished using the churches and congregations of the world. The Spirit of God left all churches and Satan, the man of sin, entered into the churches to rule at that point in time. The Bible teaches us that this awful period of judgment upon the churches would last for 23 years. A full 23 years (8400 days exactly) would be from May 21 st, 1988 until May 21st, 2011. This information was discovered in the Bible completely apart from the information regarding the 7000 years from the flood.
Therefore, we see that the full 23-year tribulation period concludes on May 21st, 2011. This date is the exact day that the great tribulation comes to its end, and this is also the most likely landing spot for the 7000 years from the flood of Noah’s day.
Keep in mind that God shut the door on the ark on the 17th day of the 2nd month of Noah’s calendar. We also find that May 21 st, 2011 is the end of the great tribulation period. There is a strong relationship between the 2nd month and 17th day of Noah’s calendar and May 21st, 2011 of our Gregorian calendar. This relationship cannot be readily seen until we discover that there is another calendar to consider, which is the Hebrew (or Biblical) calendar. May 21 st, 2011 happens to be the 17th day of the 2nd month of the Hebrew calendar. By this, God is confirming to us that we have a very correct understanding regarding the 7000-year timeline from the flood. May 21 st, 2011 is the equivalent date to the date when God shut the door on Noah’s ark. Through this and much other Biblical information, we find that May 21 st, 2011 will be the day when God takes up into heaven His elect people. May 21st, 2011 will be Judgment Day! This is the day God shuts the door of salvation on the world.
In other words, in having the great tribulation period conclude on a day that identifies with the 17th day of the 2nd month of Noah’s calendar, God is without question confirming to us that this is the day He intends to shut forever the door of entry into heaven:
John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The Bible is very clear that Christ is the only way into heaven. He is the only portal into the glorious kingdom of heaven.
Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Once the door (Jesus) is shut on Judgment Day, there is no more salvation possible on earth:
Revelation 3:7 …These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
The Bible teaches that on May 21st, 2011, only true believers elected by God to receive salvation will be raptured (taken up) out of this world to meet the Lord in the air and forever be with the Lord:
1 Thessalonians 4:16,17 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
All the rest of mankind (billions of people) will be left behind to experience the awful judgment of God, a horrible period of 5 months of torment upon earth:
Revelation 9:3-5 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

THE END OF THE WORLD: OCTOBER 21st, 2011

By God’s grace and tremendous mercy, He is giving us advanced warning as to what He is about to do. On Judgment Day, May 21st, 2011, this 5-month period of horrible torment will begin for all the inhabitants of the earth. It will be on May 21st that God will raise up all the dead that have ever died from their graves. Earthquakes will ravage the whole world as the earth will no longer conceal its dead (Isaiah 26:21). People who died as saved individuals will experience the resurrection of their bodies and immediately leave this world to forever be with the Lord. Those who died unsaved will be raised up as well, but only to have their lifeless bodies scattered about the face of all the earth. Death will be everywhere.
The Lord also emphasizes these awful 5 months of destruction in the final verse of Genesis, chapter 7:
Genesis 7:24 And the waters prevailed upon the earth an hundred and fifty days.
Five months after May 21st, 2011 will be October 21st, 2011. It so happens that October 21st of 2011 is also the last day of the Biblical Feast of Tabernacles (held simultaneously with the Feast of Ingathering). Tabernacles is held in the 7th month of the Hebrew calendar. The way God speaks of this feast in the Bible is very significant:
Exodus 23:16 …the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
The Feast of Tabernacles / Ingathering was said to be in the “end of the year” even though it was observed in the Hebrew 7th month, which is not the end of the year. The reason for this is that the spiritual fulfillment of this particular feast is the end of the world. The date October 21st, 2011 will be the last day of the Feast of Tabernacles and the last day of earth’s existence. The Bible describes what will take place on October 21st, 2011 in the following passage:
2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Along with the entire world and universe, all those who have sinned against God and were left behind will likewise be consumed by this fire and be eternally destroyed:
2 Thessalonians 1:8,9 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
On October 21st, 2011, God will completely destroy this creation and all of the people who never experienced the salvation of Jesus Christ along with it. The awful payment for their sinful rebellion against God will be completed by the loss of everlasting life. On October 21st, 2011, all of these poor people will cease to exist from that point forward. How sad that noble man, made in God’s image, will die like a beast and perish forever:
Psalm 49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish.
There is much more to share. But please, dear soul, be warned that the time for salvation is drawing to a rapid close! God has given the world 7000 years from the flood, and now only a few days remain until we reach May 21st, 2011. Before we know it, time will have run completely out. The few grains of sand remaining in our hourglass will have elapsed and be gone forever. Although little time remains, there is still wonderful hope for anyone today:
2 Corinthians 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
It does not take God much time at all to save someone. In the last hours of a terribly sinful life, the thief on the cross was saved by Christ:
Luke 23:42,43 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Our prayer is that you will receive this tract in the spirit of genuine concern in which it is being offered. As you read this pamphlet, please carefully consider the verses quoted from the Bible, for they are the Word of God, and as such, possess absolute power and authority. Our only hope for salvation is through the reading of the Word of God. It is now that the door of heaven (Christ) is open. It is now that God is saving a great multitude of people from around the world outside of the churches and congregations:
Revelation 7:9,13,14 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; …What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
God saves through the hearing of the Word of God and no other way:
Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.
Read the Bible with all your family (especially your children); and along with your reading, pray for mercy. Pray to the merciful and gracious God of the Bible that He might deliver you from the approaching destruction. We learn a little about God’s tremendous compassion in the book of Jonah. God also gave advance warning to the people of Nineveh regarding the destruction of their city:
Jonah 3:4-9 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
God did not destroy the people of Nineveh. Although there is no possibility that God will not follow through on His intention to destroy the world in 2011, we can know from His dealings with the people of Nineveh that God is tenderhearted and full of mercy. This should encourage each one of us to go to God and beseech Him for His great mercy.
Psalm 86:15,16 But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. O turn unto me, and have mercy upon me;…

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amategeko ahana


 

Ikaze ->Urwunge rw'Amategeko y' u Rwanda ->Igitabo cya 2: Amategeko Arebana n'Imiyoborere(IUbuyobozi, Imisoro, Umutungo, Inzego zinyuranye z'ubuyobozi) ->Imisoro,Umutungo n'Imali bya Leta,Igenamigambi ->Igenamigambi -> Ibarurishamibare ->Imiterere y’imirimo y’ibarurishamari mu Rwanda ->Itegeko > Itegeko Ngenga n° 01/2005 ryo kuwa 14/02/2005 rigena imiterere y’imirimo y’ibarurishamari mu Rwanda, Igazeti ya Leta n° 6/2005 yo kuwa 21 Werurwe 2005
 Iri tegeko riboneka no mu : Igifaransa | Icyongereza
 INTERURO 
ITEGEKO NGENGA N° 01/2005 RYO KU WA 14/02/2005 RIGENA IMITERERE Y’IMIRIMO Y’IBARURISHAMARI MU RWANDA

Igazeti ya Leta n° 6/2005 yo ku wa 21 Werurwe 2005
Itariki ryemerejweho: 2005-02-14
Itariki ryatangirijweho:2005-03-21
Imimerere:Rirakurikizwa
IBIRIMO[Hitamo ibyo wifuza kureba]
      Umutwe 1.  INGINGO RUSANGE
      Umutwe 2.  AMAHAME REMEZO
      Umutwe 3.  IBYEREKEYE UBUHUZABIKORWA N’IMITERERE Y’URUSOBE RW’IBARURISHAMIBARE RW’IGIHUGU
      Umutwe 4.  IBYEREKEYE GAHUNDA Y’IBARURISHAMIBARE Y’IGIHUGU
      Umutwe 5.  IBYEREKEYE INSHINGANO YA BURI WESE YO GUSUBIZA IBIBAZO BY’AMABARURA Y’IBARURISHAMIBARE
      Umutwe 6.  IBYEREKEYE IBANGA RY’IBARURISHAMIBARE
      Umutwe 7.  : IBYEREKEYE IBIHANO
      Umutwe 8.  IBYEREKEYE INGINGO ZISOZA
TEXTE
Umutwe 7.  : IBYEREKEYE IBIHANO


Ingingo:  27
Umuntu wese cyangwa ikigo uzaba yanze gusubiza, uzaba yatanze ibisubizo bituzuye cyangwa se binyuranyije n’ukuri abigambiriye, uzaba atubahirije igihe cyagenwe mu rwego rw’amabarura ategetswe, azahanishwa igihano cy’igifungo kitarengeje iminsi cumi n’itanu (15) n’ihazabu y’amafaranga y’u Rwanda kuva ku bihumbi icumi (10.000) kugera ku bihumbi magana abiri (200.000), cyangwa se kimwe muri ibyo bihano. Gutanga ihazabu cyangwa gufungwa ntibibuza uwakoze icyaha gusubiza ibibazo yabazwaga.
Ingingo:  28
Bitabangamiye ibihano birushijeho gukomera biteganywa n’igitabo cy’amategeko ahana, umukozi wese wo mu rusobe rw’ibarurishamibare rw’Igihugu cyangwa se undi wese ugira uruhare mu gukora ibarurishamibare ry’Igihugu, uzaba yamennye ibanga mu gihe atabitegetswe mu buryo bwemewe n’amategeko, akabikora ari mu kazi ke cyangwa se atakigakora, azahanishwa igihano cy’igifungo cy’ukwezi kumwe (1) kugeza ku mezi atandatu (6) n’ihazabu y’amafaranga kuva ku bihumbi ijana (100.000) kugera kuri miliyoni imwe (1.000.000), cyangwa se kimwe muri ibyo bihano. Bitabangamiye ibihano birushijeho gukomera biteganywa n’igitabo cy’amategeko ahana, ibyo bihano ni byo bizanahanishwa umukozi wese wo mu rwego rw’imirimo y’ibarurishamibare ry’Igihugu cyangwa undi wese uzashyira amakosa nkana mu makuru y’ibarurishamibare, haba mu gihe arimo kuyatara, kuyatunganya, kuyasesengura, kuyatangaza cyangwa se kuyakwirakwiza.
Ingingo:  29
Urwego, ikigo cyangwa umuntu wese uzatangaza imibare n’ibipimo byavuye mu mabarura y’ibarurishamibare ku rwego rw’Igihugu cyose, urw’Umujyi wa Kigali cyangwa areba nibura Intara yose atabiherewe uburenganzira n’Ikigo cy’Igihugu Gishinzwe Ibarurishamibare mu Rwanda, azahanishwa igihano cy’igifungo cyo kuva ku kwezi kumwe (1) kugeza ku mezi atatu (3) n’ihazabu y’amafaranga kuva ku bihumbi magana abiri (200.000) kugeza kuri miliyoni imwe n’ibihumbi magana atanu (1.500.000), cyangwa se kimwe muri ibyo bihano, bitabangamiye ibindi bihano biteganywa n’amategeko ahana.
Ingingo:  30
Urwego, ikigo cyangwa umuntu wese usanzwe atuye cyangwa adatuye mu Rwanda uzakora ibarura cyangwa agakora ubushakashatsi bigamije kuvamo imibare y’ibarushishamibare ku rwego rw’Igihugu, urw’Umujyi wa Kigali cyangwa ireba nibura Intara yose, akabikora atabanje kubyemererwa n’Ikigo cy’Igihugu Gishinzwe Ibarurishamibare mu Rwanda, azahanishwa igihano cy’igifungo cyo kuva ku kwezi kumwe (1) kugeza ku mezi atatu (3) n’ihazabu y’amafaranga kuva ku bihumbi magana atanu (500.000) kugera kuri miliyoni ebyiri n’ibihumbi magana atanu (2.500.000), bitabangamiye ibindi bihano biteganywa n’amategeko ahana. Ibihano bivuzwe mu gika kibanziriza iki bikubwa kabiri iyo iyo mibare itangajwe.


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IBISIGO


INGERI Z’UBUVANGANZO NYARWANDA


IBIRI MURI IYI NYANDIKO

Ubuvanganzo nyarwanda babugabanyamo ibice bibiri: ubuvanganzo nyemvugo n’ubuvanganzo nyandiko.

1. UBUVANGANZO NYEMVUGO


Ni ibyahimbwe n’abantu ba kera batazwi neza bahimbaga batandika, bakabifata mu mutwe. Ibyo bahimbaga babishyikirizaga ab’igihe cyabo bikabizihira mu bitaramo , bakagenda babiraga abo basize, bityo bityo bigahinduka uruhererekane. Ubuvanganzo nyemvugo na bwo bwari bugabanyijemo ibice bibiri:
  • Ubuvanganzo nyemvugo bwo muri rubanda giseseka
  • Ubuvanganzo nyemvugonyabami

UBUVANGANZO NYEMVUGO NYABAMI


Bwari bukubiyemo ibintu byinshi byari byerekeranye n’ibwami, abami, ingoma ya cyami n’ibindi bijyanye na yo. Mu buvanganzo nyemvugo nyabami twavugamo: ubwiru, ubucurabwenge, ibitekerezo by’ingabo, ibyivugo, indirimbo z’ingabo, ibisigo nyabami, amazina y’inka.

UBUVANGANZO NYEMVUGO BWO MURI RUBANDA GISESEKA


Bwari bukubiyemo ibintu byinshi byari byarasakaye muri rubanda. Ikibutandukanya cyane na nyemvugo nyabami ni uko bwo butari buhishe cyangwa hari abantu bake bugenewe nk’ibisigo, ubwiru, ubucurabwenge,...Mu ngeri z’ubuvanganzo nyemvugo bwo muri rubanda twavugamo:imigani miremire, ibitekerezo, imigani migufi (imigenurano), insigamigani, ibitutsi, ibisakuzo, ibihozo, amavumvu, amasare, amahigi, amagorane, ibitongero (mu kuragura, guterekera, gutukura umwana, kwambika imana zeze, guhura, kugangahura, guhanura, kugombora, kuroga,…), indirimbo z’imandwa, uturingushyo, indirimbo z’inanga, ibihamagaro, amajuri, amahamba, indahiro, ibyidogo by’isuka,…

ZIMWE MU NGERI Z’UBUVANGANZO NYEMVUGO

A. UBUVANGANZO NYEMVUGO NYABAMI

A. 1. IBISIGO (NYABAMI)

INTANGIRIRO


Ibisigo bikunze kwitwa nyabami byatangiye ku ngoma ya Ruganzu Ndoli; ni bwo byatangiye kwitwa bityo. Mbere hari ibyitwaga ibinyeto (riva ku nshinga kunyeta bivuga gusingiza cyangwa kurata). Mu binyeto Kagame avuga ko umusizi yahangaga agasingizo kagufi k’imirongo nk’icumi cyangwa makumyabiri, kakaba ari ak’umwami umwe, umwe. Nyuma, ku ngoma ya Ruganzu ni bwo Nyirarumaga yize uburyo bwo guhuriza mu gisigo kimwe abami benshi cyangwase akavuga umwami umwe mu gisigo kirekire. Mu kubitangira yahurije bya binyeto mu gisigo kimwe yise “Umunsi ameza imiryango yose”.
Mbere abahanzi b’ibinyeto bitwaga “abenge”. Bityo guhera ubwo wa mwengekazi w’umusingakazi atangije ubwo buryo bushya, bitwa abasizi. Abandi benge bahise bamukurikiza maze kuva icyo gihe bahabwa agaciro ibwami kandi ibwami akaba ari na bo babagenga. Abasizi bashyize hamwe, bakagira gahunda y’uko bazajya batura umwami ibisigo banarema umutwe uyoborwa n’”intebe y’abasizi”. Abasizi nta kindi basabwaga gukora uretse guhimba.

AMOKO Y’IBISIGO NYABAMI


Ibisigo nyabami birimo amoko atatu: ibisigo by’ikobyo, ibisigo by’ibyanzu n’ibisigo by’impakanizi.

a) IKOBYO /IKUNGU


Ni ibisigo bigiye umujyo umwe, bikagira interuro (intangiriro) n’umusayuko. Ntibigira ibika bitandukanye ahubwo byo bigiye umujyo umwe. Aho bihuriye n’ibindi ni uko bigira indezi (amagambo asingiza umwami). Birahurutuye, nta n’ubwo ari birebire.
Urugero tugomba gusesengura ni : “None imana itumije abeshi” cyasizwe na Mutsinzi agitura Kigeli Rwabugili amuhanuririra abaroze se Rwogera ngo abarimbure (Abagereka bo kwa Rugereka) (Igitabo cy’imyandiko, umwaka wa gatandatu, p. )

b) IBYANZU


Ni ibisigo bigabanijwemo ibika bita ibyanzu bigiye bitandukanywa n’inyikirizo. Mu byanzu, iyo bavuga amateka y’abami ntibabakurikiranya uko bagiye bima ingoma n’uko ibikorwa byabo byagiye bikurikirana.
Urugero tugomba gusesengura ni: “Naje kubara unkuru” cyahimbwe na Sekarama ka Mpumba agitura Rwabugiri mbere yo gutera i Ndorwa. (Igitabo cy’imyandiko, umwaka wa gatandatu, p. )
Icyo gihe igikomangoma cyo mu Ndorwa cyari cyatumyeho Rwabugiri ngo bamubwire ko na we ari umwami kandi akitwa Rugaju. Ibyo bikibutsa ko Gahindiro wari wigaruriye Ndorwa yishwe na Rugaju rwa Mutimbo, Ndorwa ikaba inyazwe Rugaju. Igihe Rwabugiri yari amaze gutsinda yongeye guturwa igisigo cyitwa:”Bahiriwe n’urugendo”.

c) IMPAKANIZI


Ni ibisigo usanga umusizi yaragendaga avuga amateka y’abamin’ibikorwa byabo abakurikiranya uko bagiye bima ingoma, agaheruka uwo atura igisigo. Impakanizi yagiraga ibice by’ingenzi bitatu:
  • Interuro, umusizi avugamo muri rusange ibyo agiye gukomozaho ku bami bose no kugaragaza ko aje kurabukira umwami.
  • Igihimba, kigizwe n’ibika bivuga abamibigenda bitandukanywa n’inyikirizo yitwa impakanizi.
  • Umusayuko, umusizi asingizamo umwami agitura uri ku ngoma ndetse akaba yaboneraho no kwisabira umuriro.
Urugero rugomba gusesengurwa mu ishuri ni “Ukwibyara gutera ababyeyi ineza” cya Nyakayonga ka Musare wa Karimunda. (Igitabo cy’imyandiko, umwaka wa 6, p.?)
N.B.: 1) Uretse ubwo bwoko butatu tumaze kubona hari n’ibisigo by’ubuse bamwe bita “ibyivugo by’ubuse”. Muri byo umusizi yashoboraga gutera umwami cyangwa abandi ubuse, abavugaho ibintu bisa n’ibisebya kandi bisekeje. Uwo bavugaga ntiyagombaga kurakara, naho iyo yarakaraga bakamwita igifura. Bene ibyo bisigo by’ubuse ni byo Kagame yiganye mu guhimba “Indyoheshabirayi”kuko na yo itera ubuse, umwami Rudahigwa n’abatware ku bijyanye n’ubusambo bw’ingurube.
2) Mu kuvuga umwami n’ibyo yakoze, abasizi birindaga kugaragaza amakosa umwami yaba yarakoze. Musare yahagaritswe ku ngoma ya Kigeri Ndabarasa kubera ko ngo yari yaserereje umwami. Ngurusi na we yavuze amakosa y’umwami ku ngoma ya Kigeri Rwabugiri ariko nta cyo bamutwaye. Hari aho yari yagize ati: “Mbwire umwami urugo ruzatwika urwe, awucirira hakiri kare” mu gisigo cyitwa “Urugo rugwije imbaga” Rwabugiri ni ko kumubwira ati “noneho si ugusiga urasebanya”. Ruhinda rwa Kinyakura ngo na we hari aho yavuze ibyerekeye n’ubwiru ku ngoma ya Yuhi Mazimpaka, bamushyira ku ngoyi. Ni mu gisigo cyitwa “Ndi umupfumu w’inka”, yaje gusaba imbabazi mu gisigo yise “Ndi umuyoboke w’abami”.

UMUBARE W’IBISIGO


J.Vansina avuga ko ngo ibisigo nyabami byose hamwe byaba bigera kuri 400, Kagame we yashoboye kubarura ibigera kuri 176 n’ibindi 42 biziwe interuro gusa byose hamwe bikaba 218. G. Mbonimana we ahamya ko birenga 300. Dukurikije uko imbonerahamwe ibyerekana, kuva ku ngoma ya Ruganzu Ndori kugeza kuri Yuhi Gahindiro dusanga hari ingoma zasizweho cyane n’izindi umuntu yavuga ko ubusizi bwacumbagurikaga. Impamvu yaba iyihe? Tutibagiwe ko hari n’abami batavugwa kandi barategetse igihe kinini: ku ngoma ya Ruganzu Ndoli, Kigeri Nyamuheshera ndetse na Gisanura, abasizi bari bake cyane. Urebye ni nk’aho ari Muguta wenyine wabasigiye ibisigo umunani.

KU NGOMA YA YUHI MAZIMPAKA:


Ku ngoma ye ibisigo byariyongereye kubera ko na we yari umusizi bitaga “umusizi w’umusinzi n’umusazi”. Mazimpaka yarwanijwe na mwene nyina Nyagasheja ahungira i Gatsibo mu Ndorwa. Aho afatiye ubutegetsi, bene Nyagasheja arabarimbura. Yishe bene se babiri abyohejwe n’Abakono bo kwa nyina. Mu kwihorera, amaze kumenya ukuri, arimbura Abakono bose n’ubwo nyina yari yamwinginze ngo abareke, yica abagore be babiri b’Abacyaba ngo bamuroze, icyo gihe umwami abona ko inshuti zimushizeho, bihumira ku mirari abonye umuhungwe Musigwa abakurikiye kandi ari we umwishe, biramubabaza cyane, ni ko gusiga igisigo cy’intashyo y’abasigaye ati:
”Singikunda ukundi”
”Singikunda ukundi
Ibyo nkunda ntibinkundira
Aho kunkunda birampunga bikigira gukungika kure
Gukunda ikitagukunda ni nk’imvura igwa mu ishyamba”.
Bamwe bavuga ko ku ngoma ye habonetse ibisigo bigera kuri 12. Uretse ibisigo bye bwite, abasizi bagombaga kuba barayobotse Karenera Rwaka wamusimbuye akamara imyaka 15 ariko ibya Karemera babiburijemo, ari ugushaka kwerekana ko ntawe uzungura uwo bava inda imwe. Impamvu Karemera Rwaka yavanywe ku rutonde rw’abami ni uko:
  • Yari yarabyawe n’umunyiginyakazi kandi nta munyiginyakazi wabaga umugabekazi
  • Izina rya Karemera ntiryari iry’abami b’i Rwanda
  • Ntiyari yaratowe n’abiru
  • Ikindi kandi ngo yari yarabandishijwe.

KU NGOMA YA CYILIMA RUJUGIRA


Ku ngoma ye ibisigo byashoboye kuboneka ni 29 cyakora nka G. Mbonimana we avugako byaba bigera kuri 30. Kuba ibisigo byariyongereye bituruka ku bintu byinshi byabaye ku ngoma ye:
  • Hari ukuba yarimye nyuma y’igisa n’amagomerane kubera Karemera Rwaka, kuba yarahungiye mu Gisaka no kuba ari we washyizeho bwa mbere ingerero Kuba yarimikanywe na nyina w’ikitiriro witwaga Turira wari nyina wabo akaba umukonokazi. Nyina w’ukuri witwa Kirongora yaje kuza nyuma. Mu guhunguka mu Gisaka yabifashijwemo na Busyete wari umugesera, bigatuma ubwoko bw’Abagesera bwinjizwa mu bibanda (Ega, Gesera, Ha na Kono)
  • Yabaye igihangange kuko yabaye uwa gatatu mu batekereza b’ibwami nyuma ya Gihanga na Kibaga
  • Ni we wa mbere wimitse umutware w’imandwa ibwami
  • Yarambye ku ngoma aboneraho no kororoka benshi. Abahungu be babaye ibisekuruza by’imiryango ikomeye: Abasharangabo, Ibidende, Ibikore, Abakobanyi,...
  • Yabaye umurwanashyaka anesha abamurwanyaga, arema imitwe y’ingabo igera kuri 14. Ingabo ze zarwanye n’iza’Abarundi, Abanyagisaka, Abanyandorwa, ntawakwibagirwa ko ari na zo zishe Mutaga III Sebitungwa w’i Burundi.
  • Ku ngoma ye kandi hari abasizi b’abahanga twavugamo Bagorozi na Muhabura tutibagiwe na Kalimunda. Abo bombi bigaragaje muri bya bisigo 7 bise ”ibisigo by’ibyuma”!

KUKI BYISWE IBISIGO BY’IBYUMA?


Byaturutse ku makimbirane yabaye hagati ya Kalimunda na Muhabura, ubwo Kalimunda yajyaga gucurisha amacumu (ibyuma) by’abarwanyi maze Muhabura akamurangarana, avuga ko yabanje gushaka ibikoresho by’abacengeri (abatabazi). Bityo amakimbirane aravuka, haba kwibaza niba hatsinda ingabo cyangwa abatabazi. Ibyo bituma Kalimunda ajya kurega Muhabura kwa Rujugira. Yamureze mu gisigo yise: ”Ibyuma bitsindira abami”. Mu kwiregura Muhabura yerekana ko yabanje gucura ibyangombwa by’abatabazi, abivuga mu gisigo yise: ”Ibyuma bimerira abami urubanza?”. Umwami asaba abandi basizi kumufasha guca urubanza maze uwitwa Nyamugenda asa n’ushyigikira Kalimunda mu gisigo yise ”Iyo urubanza rwagombye abakuru”. Abandi bari aho na bo bagize icyo babivugaho , ni bwo Bagorozi agize ati ”Zemeye inganzo ingongo”. Maze Muhabura, mu kwiregura asubiza Bagorozi ati ”Mbwire Bagorozi umunsi ugumye”. Umuhungu wa Muhabura witwaga Ndamira, aramwunganira mu gisigo yise:”Abatabazi bagira ubatemera”. Mwene Bagorozina we yunganira se mu gushyigikira Kalimunda ati”Urubanza ruhari ntiruhumburwa” asa n’ushaka kuvuga ko urubanza rwaciwe n’umwami rudasubirwamo.
Muri ibyo bisigo kandi banajyaga impaka kugira ngo bagaragaze umusizi w’umuhanga kurusha undi.

KU NGOMA YA NDABARASA.


N’ubwo Ndabarasa na we yabaye intwari cyane, agatsinda i Ndorwa y’Abashambo, akongera inka mu gihugu azikuye mu Nkole no mu Bumpaka, akigarurira Umubali amaze kwica Biyoro na Nyirabiyoro, yasigiwe ibisigo bine gusa.
Ndabarasa yateye i Butembo ashaka kugumayo ngo ahimenyereze ni bwo abiru batumye Kibarake kujya kumuhamagara, babimutuma mu gisigo cyahimbwe na Musare cyitwa”Mbwire umwami uko abandi bami bantume Byangabwana”. Kibarake aragenda arakimubwira. Nuko Ndabarasa ngo yaba yaramukubise ni bwo Kibarake agarutse abasubiza mu gisigo cye yise”Batewe n’iki uburake”. Ngo na bo baramukubise asubirayo yongera kubwira Ndabarasa mu kindi gisigo cyahimbwe na Musare kitwa”None wamaze ubuhinge”. Ndabarasa arabihorera. Nyuma yaje kuharwarira ibikoba (indwara y’imitsi bamwe bita imitezi). Atari yagaruka se yahise yimika umwuzukuru we Sentabyo. Ndabarasa yaje gupfira mu Ndorwa. Ku ngoma ye kandib abanyandorwa bari baramutuye igisigo ”Agati bamanitse abami”.
Birashoboka ko impamvu yatuwe ibisigo ari uko yiberaga hanze arwana, ikindi kandi mu rwimo rwe nta magomerane yabaye kuko se yari yaramwimitse atarapfa.

KU NGOMA YA SENTABYO


N’ubwo yamaze igihe gito ku ngoma (imyaka 5) ku ngoma ye habonetse ibisigo bigera kuri 21. Ibyo bikaba biterwa n’uko se amaze gupfa habaye ibyo kurwanira ingoma n’ubwo yari yarimitswe na sekuru se atarapfa. Bene se na bo bashakaga gutegeka. Barimo Ruzamba na Katarabuhura na nyina, bashyigikiwe na Rukari. Hari abandi bari bashyigikiwe na Gasenyi. Ibyo byose byavuzwe mu bisigo nka”Umwami si umuntu na ”Ko bavuga iridakuka abami”. Aho amariye gutsinda, ashyigikiwe na Kimanuka na Vuningoma waNyarwaya, ndetse na nyina Nyiratamba (umwegakazi) na Nkebya hamwe n’abiru b’abatsobe ari na bo bari bakomeye kuruta abandi, abasizi bahise bapfunuka ari benshi baje kumushimira ko yatsinze. Urugero ni ”Ntawe urenga icyo azira” cyari ikinyeto cya Gatarabuhura. Umusizi Muganza agira ati:
Ko abatindi bakibeshya kwinshi
Ko bagize ngo bageze barore
Bakure ibyo Imana yavuze
Ibyo Murema yaremye
Umwami aba ari Imana akabonwa n’iyindi
Ikamuha izina akima agahaka abantu
Uwo Imana yameneye amata
Ntiyunamuzwa amaboko
Sentabyo yishwe n’iseru akiri umusore nta kana.Ubwo hahise haba ”Coup d’Etat”: Nkebya na Baryinyonza bashyigikira Nyiratunga, wari umupfakazi wa Gihana cya Rujugira wari warapfuye ari umucengeri i Burundi. Ubwo Nyiratunga akaba yari amaze kubyara Gahindiro, abanza gutegekerwa na nyina kuko yari akiri muto.

KU NGOMA YA GAHINDIRO


Se yatanze ari bwo akivuka ku buryo yabanje gutegekerwa na nyina witwaga Nyiratunga. Abaturage ntibari bamuzi igihe yagirwaga umwami. Amaze gukura yigaragaje nk’umwami ucisha make kandi witonda. Ku ngoma ye ibisigo byashoboye kuboneka bigera kuri 12.

KU NGOMA YA RWOGERA


Uyu na we yimye akiri muto abanza gutegekerwa na nyina witwaga Nyiramavugo Nyiramongi mushiki wa Rwakagara rwa Gaga, bakundaga kwita umwogabyano kubera uburanga yari afite. Kwima kwa Mutara Rwogera kwahise gukurikirana n’intsinzi y’Abanyarwanda kuri Ntare IV Rugamba w’u Burundi ndetse no kwigarurira i Gisaka. Ibyo byatumye abasizi barabukira umwami bwangu maze bamutura ibisigo bigera kuri 30. Rugaju rwa Mutimbo wari inkundwakazi y’akadasohoka ya se ni bwo yanyazwe aricwa n’umuryango we wose, ahagana mu w’ 1848. Rwogera yari afite ingabo z’intwari zamurwaniriye, kandi yahanze n’indi mitwe irimo itorero Abakwiye yabyirukiyemo, umutwe witwa Inzirabwoba za Nkoronko, Uruyange zaRugaju zaje guhabwa Rwakagara se wa Kanjogera. Hakaba Intaganzwa za Marara, Abashakamba za Nkusi ya Gahindiro, Imvejuru za Nyarwaya, Urutesi n’abakemba za Rwihimba n’abandi. Izo ngabo ni zo zamuhaye gutsinda Abarundi mu gitero cya Rwagatana. Ku ngoma ye ni bwo habaye igitero kizwi cyane cy’Imbungiramihigo kwa Makombe ho mu Bushi.

KU NGOMA YA RWABUGIRI


Ku ngoma ye habonetse ibisigo byinshi ugereranije n’abandi bami. Habonetse ibisaga 40. Ibyo bituruka ku mpamvu nyinshi zitandukanye:
  • Yarambye ku ngoma
  • Yari igisare gitegekesha igitugu, akica umubangamiye wese (Havugwa ko yakundaga kunywa inzoga maze ushatse kugira uwo yicisha akabimubwira (kuregesha umugono) akamutanga atabizi).
  • Yaharaniye ikuzo abigaragariza mu bitero yagabye akigarurira ibihugu, mu kuvugurura ubutegetsi no kwiyegereza abamusingiza (abasizi).
Mu kiciro cya kabiri abatavugwamo ni Mibambwe Rutarindwa wategetse amezi 16 mbere yo gupfira ku Rucunshu ahagana mu 1986. Yabanje gutegekana na Rwabugiri ku buryo no mu bisigo babavugwamo bombi Sezisoni wiswe Rwabugiri amaze kwima, akaba avuka kuri Murorunkwere na Nkoronko, yaje gushyingirwa abakobwa batatu ba nyirarume Nzirumbanje, babiri muri bo bataha iwe bafite abana, abo bana b’abazanano barimo Muhigirwa na Rutarindwa, Rwabugiri abagira abe arabiyitirira asa n’ukurikiza urugero rwa Rwogera wamwimitse kandi atari uwe. Nguko uko yimitse Mibambwe Rutarindwa waje kwigizwayo n’Abega ku ntambara yo ku Rucunshu kubera muka se Kanjogera washakaga ko muhungu we Musinga ari we wima.

KU NGOMA YA MUSINGA


Ku ngoma ye habonetse ibisigo bigera kuri 9 gusa kubera ko agaciro k’ubwami kasaga n’agatangiye kugabanuka; ni bwo abazungu baje mu Rwanda, bakaba ari bo basaga n’abari hejuru ye. Aaaaaaicyamuranze cyane ni uko yagerageje kurwanya abakoro ni kugeza n’ubwo abizize bakamukura ku ngoma ndetse bakamwirukana mu gihugu, bakimika ku buryo bunyuranije n,ubwiru muhungu we Rudahigwa.

KU NGOMA YA RUDAHIGWA


Ku ngoma ye naho habonetse ibisigo bike, birindwi gusa. Yaranzwe no kuba ari umwami wakoranye n’abakoroni bamwimitse, avanaho ubuhake n’ibindi byagiye biranga ingoma zamubanjirije, abazungu bamaze kubona ko ari umwami washakaga ubumwe bw’Abanyarwanda bahisemo kumwivugana mu buryo butasobanukiye Abanyarwanda. Nta yindi mpamvu yabiteye ni uko babonaga bizabagora gushyira mu bikorwa politiki yabo ya”Diviser pour reigner”.


MBWIRE BAGOROZI UMUNSI UGUMYE








Mbwire Bagorozi umunsi ugumye

Igisigo cyahimbwe na Muhabura wa Bwayi

Mbwire Bagorozi umunsi ugumye

W'Abami banganye,

Mwebwe bene umunsi yatumaga Gatambira

Iwa Mutwarampigu.

Mutaragara atabayeho impamvu

Atumweyo gutongana,

Bagateka ku rugo.

Urwo rugo rukaba urw'Ingoma nkuru

Batambira ba Bitugu,

Biguzi azacya kunyaga Byeguno.

Amagingo bajya kuyikuraho nyirayo

Na yo Mutukura iteterewe

Ikagomba umugabo.

Ntondere Mukozi umutaga ukakaye,

W'Abagabe bakikanye,

Mwebwe bene umutaga

Yatokoye Matambi ibya Gitebo.

Intonganya ivuye ku rutare,

Na yo Rutare igiye mukwokera i Mututu.

Iyo ni iyo bashikanuraho nyirayo,

Impfuke-ngabe, Bashimana ba Kirimacondo,

Bazaca inzira iwa Cyokezo.

Urugo rwe mu kurutwika

Ngo bikorere iyo ngabe,

Ibanje igakora umuntu mu nda.



None utahazi aho Bagorozi,

Ukunde mpakubwire !

Nkubwire igishyigura Umwami w'ahandi,

Akava ku ntebe ye,

Agatabaguza agaturumbuka

Agata urugo rwe,

N'abarutuye aho bakarwotsa.

Kiti-ihi-se, akaba impunzi,

Yagwana n'ígícó kikifatira,

Akanywera mu gïco.

Uwo ni umuragurirwa

Ujyanye n'abarasanyi

Ngo bamukure ku bwatsi,

Azigurukwe n'ibyo yarimo yimye,

Tukabyenda igihugu tukagihinga,

Umwami nyiracyo imbonwa imuyongobeje,

Akagenda atyo.



None utahazi aho Bagorozi,

Ukunde mpakubwire !

Nkubwire ko itabaro risa

Ritagira umucengeri,

Ricyura iminyago misa,

Bitarimo ingoma y'ingabe

N'intebe y'Umugabe

I Mugogoma wa Nyiramugabe,

Nyamugongo wa Nyamurwana !

Umunsi du wo kubicyura

Mugabo Mvumbana,

Aho bigomba umugabo.

Aho ga nyine bagashyira amasuka

Abahinzi ba Bisoro bya Bisage,

Amasaka agasenyuka mu matongo;

Ngo: ''Aho nyine hasenyewe nyiraho !''

Nk'imirima itamanzuye mu Busanza.



None aho Bagorozi,

Ukunde mpakubwire !

Nkubwire ko yaremye imishyo

Irora imana ziramizwa amata

Mugutuma iyobora itabaro rikanyaga,

Rigatukirwa ngo ''Tora Naka,

Guca igihugu !''

Aho kwaya ngo ''kora impamba !''

Isi yose ngo ''bêhu !''

Imbonwa imubunga imbere

Kuzazana ingoma.



None utahazi aho Bagorozi,

Ukunde mpakubwire !

Nkubwire ko hakurenganye

Ufite amatwi n'amaso:

Iyo imbonwa itaraboneka,

Umwami arindira mu rugo rwe

Atetse ku ntebe ye,

Indamutsa ikamubyukira bagasenga;

Akabarirwa amakuru

Ngo: ''Iriya ngo barwanye !''

Imbonwa yaboneka rero,

Ikagenda shishi itabona,

Ikaboneza mu rugo rwe

Ikabwagara hakagendwa.

Imico ugira, ukayagira,

Ngo ni ''bwira wumve !''

Ubonye iki kiremu untambitseho,

Ngo ni jye wagaye abagabo

Bishe umubisha i Kiyonza

Yaje aririra Kari-nzobe

Ngo ije mu nzu umu !

None nakubwira umuti

W'abatabazi bategekerwa

Wo gukura abanzi

Bakabavana ku ngoma

Ugasebanya n'aho unsabana

Ubeshya ngo barareshya ?

Wigire aha uvuge

Uwazanye ingoma y'ingabe

Karinga ikayijya hejuru.

Mu byo uvuga ibyo unywerewe,

Jye nakuva imbere.

Ubonye iri tabaro ry'i Mubone,

Ryageze ku itabaro ry'i Murama,

I Murabirane wa Nyiramurari na Nimurahure,

Ko yatabaje iwa Nyamihamba.

Umututsi wabonyweho ikimara,

Bahungu, ashobora ahagumye:

Urya simuringanije na Rwambali.

Imbonwa yabonetse, nk'iyanyaze Rubuga,

Irya yaruse nyarute.

Hariho ga n'intwari, sinzigaya:

Iyo zijya gucyura iminyago

Ingoma zibuririraho.